Repairing the Ruins
Covenantal Education
by Patch Blakely
The purpose of education is to pass on knowledge from
one generation to the next, which is impossible outside of
a covenantal framework. Without this generational conveyance of knowledge, mankind would be little better
than the animals. Most Christians are aware that all the
treasures of knowledge are found in God (Col. 2:2-3). But there is a link between education and God that many
Christians have never considered.
The sovereign God in His infinite wisdom
has
purposed and
created man in His own image. Being created in God's image
does not make us each as God, but it does mean we share some
common attributes. One aspect of our human natures is that we
have minds and the ability to reason (Is. 1:18,55.8-9). But our
sinful nature inherited from our father, Adam, tends to deprive
us of our reason, making us more brutish or animal-like (2 Pet.
2:12, Rom. 1:21). Knowledge alone cannot restore this
deprivation. We must first be renewed in Christ before we can
truly benefit from the abundant treasures of knowledge that are
found only in Christ (Col. 3:10).
But God is also a covenantal God (Deut. 7:9; Dan. 9:4), and as such, He has ordained that men should live
according to the covenant that He as the sovereign God of all creation has established and revealed in the Scriptures.
This covenant was not intended only for the nation of
Israel, but for the whole world (Gen. 17:4, Matt. 28:19). We as Christians, Christ's body, the Church, are the inheritor's
of the covenant that God made with our spiritual fathers (Gal. 3:8, 15-16, 29). As such, the covenant that
God made with our fathers, including Abraham, Moses, and David, still applies to us today--the promises, as
well as the blessings and the curses.
Most modern evangelical Christians are more than willing to
claim the promises and the blessings that accompany them, but
we would rather not acknowledge the curses.. The promises,
however, encompass both the blessings and the curses. We
cannot take the one and reject the other. Our faithfulness in
keeping God's covenant, or our lack of it; determines whether
we as the Church
will
be the recipients of the covenantal
blessings or curses--"Now it shall come to pass, if you
diligently obey the voice of the Lord your God, to observe
carefully all His commandments which I command you today,
that the Lord your God
will
set you high above all nations of
the earth. And all these blessings shall come upon you and
overtake you, because you obey the voice of the Lord your
God.... And it shall come to pass, if you do not obey the voice
of the Lord your God, to observe carefully all His
commandments and His statutes which I command you today,
that all these curses will come upon
you
and overtake you
(Deut. 28:1-2, 15; NKJV here and following).
The same covenantal language found in the previous passages from Deuteronomy 28 is also found in Deuteronomy 6:
"Now this is the
commandment, and these are the statutes and judgments which the Lord your God has commanded to
teach
you,
that you may observe them in the land which you are crossing over to possess, that you may fear the Lord your
God, to keep all His statutes and His commandments which I command you, you and your son and your grandson, all the
days of your
life, and that your days may be prolonged", (Deut. 6:1-2). Note that just a few verses later (Deut. 6:7)
we
are commanded to teach these commandments, God's perpetual covenant, to our children. This correlates with the
covenant God made with Abraham, "And I will establish My covenant between Me and you and your descendants
after you in their generations, for an everlasting covenant, to be God to you and your descendants
after you" (Gen. 17:7). In a similar but expanded way Jesus commanded the same thing of His followers, -"Go therefore and make
disciples of all the nations teaching them to observe all things that I have commanded you." (Matt. 28:19,20).
Teaching is inherently covenantal. As parents we are either
faithfully teaching our children to be covenant keepers and
hence recipients of the blessings promised to our spiritual
fathers and their descendents after them, or unfaithfully
teaching our children to be covenant breakers and recipients of
the curses. There is no neutral zone.
But how can we as Christians ever hope to teach our children as God has so clearly commanded
us to if we
send them to government schools that implicitly, if not, explicitly, deny the relevance of God
in all areas of life? Instead of learning how God's eternal Word applies to everything we think, do, and say, the children in the
government school system learn that knowledge is some how neutral and separate from the God who created the
universe and everything in it, and who controls
all
things
by His omnipotent power. The children educated
in
this fashion are not taught the pre-eminence of the Word of
God, but rather that it is insignificant, irrelevant, passé. In light of this, can we as Christian parents rightfully expect
the blessings of the covenant on our children and children's children to a thousand generations? Should
we
not rather fearfully anticipate the curses on ourselves and our descendents after us for our unfaithfulness to God's
covenant in how we educate our children?
Instead of raising up godly offspring that glorify God by
learning and keeping His covenant, Christians who willingly
support and use the government school system are subtly
teaching their children to
be
morally schizophrenic; except for
Sunday morning worship, there are no moral absolutes, and
every man can do what is right in his own eyes. Such parents have been dutifully and ignorantly teaching
their children to
be covenant breakers. God's covenant is inescapable, as are
the consequences for ignoring it. And the results are dreadfully
apparent in our schools and our society.
Reprinted from Agenda "Things to be Done" Volume 10 /
Number 1
|